Theology in the Mirror of Cognitive Religious Studies

Authors

DOI:

https://doi.org/10.21146/2587-683X-2022-6-1-147-161

Keywords:

religious studies, cognitive religious studies, psychology of religion, anthropology of religion, superhuman agency, morality, ritual, S. Guthrie, H. Whitehouse, P. Boyer

Abstract

The article is a reflection on the achievements and methodology of the cognitive science of religion and is based on the book by C. White, An Introduction to the Cognitive Science of Religion, 2021 The author briefly considers the history of cognitive religious studies, highlighting the achievements of its classics, S. Guthrie, H. Whitehouse, P. Boyer, J. Barrette, and others, and analyzes its basic concepts: the building blocks approach, a dual-process model of consciousness, the theory of evolutionary adaptation, and the hypothesis of minimal counterintuitiveness. The main research interests of cognitive science are centered on five topics: the nature of the universe, life after death, supernatural agents, morality, and ritual. The analysis of the central topic of cognitive research, the theory of supernatural agents, shows the ambiguity of the heuristic boundaries of this theory. Considering the methodological moves and conceptual constructions, the author questions the presuppositions chosen by cognitive scientists as axiomatic grounds for research as well as the appropriateness of field research on which their main conclusions are based, and demonstrates that, from the point of view of the history of religious studies, the achievements of cognitive scientists are but a modern form of evolutionism proposed by E. Tylor.

Author Biography

  • Tatiana Sergeevna Samarina, Institute of Philosophy, Russian Academy of Sciences. Goncharnaya Str. 12/1, Moscow 109240, Russian Federation

    Doctor of Philosophy, Senior Research Fellow of the Institute of Philosophy of Russian Academy of Sciences.

Downloads

Published

2022-04-19

How to Cite